White Lives Matter to God 4: Salvation & Hell

 
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Comparatively speaking, we have all at one time or another thought of a very small minority of people in our race that maybe we would consider unredeemable, more ungodly than most of us, supposing they deserve nothing more than punishment in hell even, eternal damnation. In addition, we cannot count the number of whites who have left this world as unrepentant sinners. This ranges from queers, rapists, murderers, and pedophiles, to those who were thieves, liars, drunkards, and so on, all the way to what's been called the lost church member and the unreligious.

We have been institutionally conditioned to believe therefore it is permissible, noble, even Christian, to assume or to go so far as to wish everlasting suffering upon those of our white brethren we consider the chiefest of sinners. This indeed seems logical due to the obvious pain and misery they have brought to others of our race for whatever threshhold of sin they may have crossed, which we in our minds may deem as unpardonable or worthy of such punishment. Yet while we must strive to live a holy life and be separate ourselves, is it possible we have gotten carried away in our condemnation of our fellow whites? As we go into this please do not assume it is being suggested we should excuse any or all categories of afor mentioned ungodliness of sinners. For there is no question that Yahweh perfectly hates sin:

I JOHN 1:5

5  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

DEUTORONOMY 7:9-10

9  Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; 10  And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

Immediately (as we read these verses, especially those of us who have a judeo church background) our mind may uncontrollably go to God punishing them in hell. Yet this and every destruction of an Israelite by God in the Scriptures (as you will see) is not of the spirit, or for eternity, but in this life and of the body. The same God Who gave us His law which condemns us also has the power to forgive all of these categories of sin, and at the same time, will chasten His own children even to the point of physical death. We must therefore seek to draw our conclusions about God, His salvation, and even His approach to judgment on that which expresses His ultimate glory from the Scriptures, rather than limiting God's power to redeem based upon varying degrees of our traditional assumptions. What is the proper perspective supported by the Scriptures on these and related matters? Could we still be retaining beliefs on this based on something other than a clear understanding of the Word of God?

The goal of every Christian from a belief standpoint should always be to stand upon the Scriptures, regardless of what is popular, even among those within professing Christianity. This should especially be the case when it comes to the Character of God and salvation. We should only want our love and concern for white lives to be superceded by our love for Him. Yet repeatedly throughout the Scriptures we find how that nothing else reflects our love for God more than how much we love our brethren:

JOHN 13:34-35

34  A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35  By this shall all men know that ye are my disciples, if ye have love one to another.

JOHN 15:12

12  This is my commandment, That ye love one another, as I have loved you.

JOHN 15:17

17  These things I command you, that ye love one another.

We cannot merely brush God's commandments aside because we want to stand over another white to judge him. Though we should never participate in, condone, or even fellowship with those in gross sin, we must seek to have a Biblical balance. While at the same time in our flesh we must never assume we can fully comprehend or express the unsearchable Nature of God:

ISAIAH 45:7

7  I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

I SAMUEL 16:14

14  But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

I SAMUEL 19:9

9  And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.

I KINGS 22:23

23  Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

Most teachers avoid bringing out such Scriptures, for it may cause their pet doctrines and traditions to be brought into question. We must keep in mind the vastness of God's Attributes which ultimately exist within a cloud of transcendant mystery. While it is still ours to search out and accept the truth of the Scriptures, it is not meant for us to formulate and maintain some god in a box, especially when it comes to these matters. Why should we want a god we can fully understand and explain? To assume thus with the God of the Scriptures is frivolous vanity.

One is deceiving himself if he claims to know just how God is. Also consider, for something to become as widely accepted as the doctrine of eternal damnation and suffering, it must be brought under greater Biblical scrutiny. For how could the ideas accepted on eternal damnation, which are so popular, be that well thought out, when for instance, nowhere in all of the Apostle Paul's writings does he even mention any of the words which men have translated into English as the word "hell"? With all of the other deceptions which we at one time considered it sin to even question, could there be yet something else we have been led estray to believe? There is no need to fear the truth, especially when it exposes man-made ideas which misrepresent the essence of God's Character.

We will deal with many passages and verses on this, while leaning on the much more plain Scriptures. Coming to an understanding of these clearer Scriptures gives us the proper interpretation of many other passages and verses which have alluded us. You can learn the meaning of Scriptures which at one time may have seemed so unclear, maybe even mind-boggling, when you receive the meaning of those which are much more plain and clear. What we will begin with are two witnesses in the Scriptures (the prophet Isaiah and the Apostle Paul) which state one central truth:

ISAIAH 45:25

25  In the LORD shall all the seed of Israel be justified, and shall glory.

ROMANS 11:26

26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.

If one understands the scope of the Scriptures and the identity of Jacob/Israel, the interpretation of these two verses is quite clear. The simplicity of these statements gives the undeniable impression that there can only be one interpretation: EVERY INDIVIDUAL ISRAELITE WILL BE SAVED. Therefore due to the positive nature these verses represent for all Israel, long held beliefs about hell and eternal suffering and damnation concerning any white man, no matter what he has or has not done, must come into question.

These verses exclusively pinpoint who it is that God thru Christ "justified" and who therefore "shall be saved" thru His redemptive work- only Israel, which is the only branch of the Adamic (white) race that God promised preservation to in the Scriptures. Though our hope is that there are those who remain unmixed from among some of the other branches of the Adamic race upon the face of the earth today, we do know that the house of Israel, which carries the covenant and promises God made to Abraham, was the direct object of His redeeming love.

What we seek to reconcile based on these two witnesses in the Scriptures is that you cannot believe all Israel shall be saved and at the same time believe that Israelites can still go to hell and the lake of fire, eternal or other wise. We will prove that to say or believe even one Israelite will go to hell, is to deny these and other Scriptures which support the truth of God's amazing favor towards His wayward Bride Israel.

Only white lives matter to God, for all of them will be "made alive" (I Corinthians 15:22). The Bible from cover to cover teaches only racial salvation. Though opponents of this truth like to substantiate their error with repugnance for the more serious offenders in our race of God's law, what about their so-called lost loved ones who died having never made a public profession or having never jumped thru their denominational hoops to "get saved"? Surely they should be glad to hear that they will see those relatives again. As much as some would like to pick and choose which of our race these Scriptures pertain to, the only criteria for salvation is that you are white; having the Spirit of God within.

Though in our flesh we may hate to imagine a queer or pedophile having his sins pardoned, does this not attest to the greatness of God's power of love and forgiveness? Does it not magnify the power of the blood of Jesus to cleanse all Israel of all our sins no matter how ungoldy, as He promised He would do? White lives matter to God, even the ones we may be most ashamed of. Therefore while the question is open and the emotions may be flowing, let us come to a better understanding of how the Scriptures explain this.

I CORINTHIANS 3:15

15  If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

This verse (along with some others we will observe) raises serious questions about some things most of us have been emphatically taught. For we have had certain doctrines pushed down our throats all of our lives, which are not taught in the Scriptures. The influence of the doctrine of hell and eternal suffering and damnation are not only believed by church goers, but by many who don't even go to church. We will deal with the Greek words translated "hell" in the English later in this lesson. Yet if we understand the scope of salvation in the Scriptures, that it only includes the white race, shouldn't that cause us to at least question what we've been taught about hell and eternal damnation? This shakes the very foundations of the judeochristian church, as well as catholicism, who got this doctrine from the Pharisees, as the Judaean historian Josephus, who (also was a believer in Christ) was himself a Pharisee, attested in his Discourse to the Greeks concerning Hades, paragraph 6:

"For all men, the just as well as the unjust, shall be brought before God the word; for to him hath the Father committed all judgment; and he in order to fulfill the will of his Father, shall come as judge, whom we call Christ. For Minos and Rhadmanthus are not the judges, as you Greeks do suppose, but he whom God even the Father hath glorified; concerning whom we have elsewhere given a more particular account, for the sake of those who seek after truth. This person, exercising the righteous judgment of the Father towards all men, hath prepared a just sentence for everyone, according to his works; at whose judgment seat when all men, and angels, and demons shall stand, they will send forth one voice, and say, just is thy judgment; the rejoinder to which will bring a just sentence upon both parties, by giving justly to those that have done well in everlasting fruition; but allotting to the lovers of wicked works eternal punishment. To these belong the unquenchable fire, and that without end, and a certain fiery worm never dying, and not destroying the body, but continuing its eruption out of the body with never-ceasing grief; never will sleep give ease to these men, not will the night afford them comfort; death will not free them from their punishment, nor will the interceding prayers of their kindred profit them; for the just are no longer seen by them, nor are they thought worthy of remembrance."

This is similar to what we've been taught, though we heard it with more emphasis and emotions being used as a scare tactic to get us to conform to religious systems, based on fear. We must therefore look at this with gravity, if we are ever to distinguish between the plain truth of the Scriptures versus the traditions of men.

According to the verse above in I Corinthians chapter 3, if when God judges our works and they are all deemed unacceptable, we "shall suffer" or experience "loss" because we had our whole lives to get something done for God and failed. What disappointment and shame one will experience who finally realizes they wasted their entire life. Yet notice, the loss is not of their soul or spirit, going to hell, or having to spend eternity without salvation, but the loss of rewards, for it says, "but he himself shall be saved; yet so as by fire." How is this even possible, given all the preaching many of us have spent most of our lives listening to and believing concerning hell?! For most of us have heard it said repeatedly how if a person leaves this world without making a profession of faith, or has failed to be conformed to whatever formula each particular denomination prescribes, they will spend eternity burning in hell. What Paul is saying, is even though an Israelite has no evidence or works which stand after they are judged, they will still be saved.

This then brings us to what we know more specifically as the doctrine of hell and/or eternal suffering and damnation. Scriptures such as the following are used to support this belief and teaching:

MATTHEW 5:21-30

21  Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24  Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25  Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26  Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27  Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28  But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29  And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30  And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

It is indeed true that God has the power "to destroy soul and body"; He is the Omnipotent God (Matthew 10:28). Yet as is stated of God in Psalm 132, "thou has magnified thy word above all thy name" which includes the unconditional, irrevocable covenant and promises He made with Abraham and therefore all the seed of Israel which is the scope of the entire Scriptures. Though God is able to destroy all of our souls, He never would because of His Word to Abraham, therefore Jacob/Israel- us. If we look more carefully at Christ's words here, we only see the "body" being sentenced here. But if we rely on our familiar, religious perception of the text (which is based upon ignorance and fear) we will assume destruction of more than the body is implied. Though Christ speaks of "the whole body" it is none the less only speaking of our present physical body.

The Hebrew words in the Old Testament translated as "hell", are reflected in the Greek words translated as "hell" in the New Testament. The large majority of times the English word "hell" is used it is Strong's Exhaustive Concordance #1067 gehenna of Heb. ... valley of (the son of) Hinnon... Ge-Hinnon, a valley of Jerus., used (fig.) as a name for the place (or state) of everlasting punishment: hell. Ten other times it is translated from the Greek word hades, Strong's Exhaustive Concordance #86 unseen... the place (state) of departed souls:- grave, hell. While one time it is Strong's Exhaustive Concordance #5020 tartarus the deepest abyss of hades... to incarcerate in eternal torment used only in II Peter 2:4.

Though James Strong was a gifted linguist, from time to time even the best of scholars cannot help but reflect their own personal beliefs, especially when writing within the framework of Biblical literature and church dogma. For none of these three words are found used anywhere by Paul in Acts or in any of his Epistles. If what is taught as the meaning of "hell" or eternal punishment was indeed a threat to us, why didn't a man who wrote a large portion of the New Testament ever use any of these words which translators render as "hell"?

JEREMIAH 32:35

35  And they built the high places of Baal, which are in the valley of the son of Hinnom to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Strong is correct that the name gehenna in the New Testament is from the Greek word meaning "land of Hinnom" where historically children were passed through the fire in sacrifice to the pagan idol Molech. It is often said that gehenna was the place where the city burned its trash. Yet gehenna does not represent what the churches present as hell. As we see in our text and the words of Christ, it represents the fire of trials in this life, as described in other New Testament passages whether it be for chastening by our Father because of sin or even persecution from the world (I Corinthians 5:1-5; Hebrews 12:1-13; I Peter 1:1-7). This life is the only hell any white man will ever experience.

It is not necessary to cover every usage of the English word "hell" in the Bible in order to get its intended meaning. God spoke to our race in the Scriptures in terms that men understood in their own cultural context. Belief in the after life, in an underworld abode of the dead is found amongst the myths of most all of the earliest branches of our Adamic race. Many had tales of an underworld: the Sumerians, Assyrians, and Babylonians. The Greek historian Homer portrayed one named Odysseus as communicating with the dead in Hades. The Germanic tribes had their own myths of an afterlife. All of these are our kin and some even our ancestors. While we reject the actual meanings of pagan tales, many of them do reflect older beliefs which are similar to what is taught in the Scriptures.

Yet how is damning our own white brother to hell, who the Scriptures clearly teach Christ died for, not on par or above the offences He spoke of in the Sermon on the Mount in the above text?! The judeo church is teaching our people to curse one another into hell, while the Scriptures proclaim, "All Israel shall be saved." Those who may have eyes to see and ears to hear for the most part are still missing it, when we keep supporting institutions which teach us to love God's enemies (non-whites) AND CONDEMN OUR OWN KIN TO HELL. No wonder the white world has been turned upside down. No wonder the jews have wrested control of nearly everything from us; WE ARE CURSING OUR OWN RACE IN THE NAME OF CHRIST. Something must change and it could begin with this belief that WE ARE TO LOVE OUR WHITE BRETHREN ENOUGH TO NOT CURSE THEM.

Does that mean we should tolerate just anything? Of course not. We can take a stand against wickedness without hating our brother. For no matter how ungodly a white becomes and how far we may distance ourselves from them, we can still pray for them, knowing that their spirit is pure and one day this flesh and the mistakes we've all made to whatever degree, will be totally gone. AT THE VERY LEAST WE CAN STOP CONDEMNING THOSE OF OUR PEOPLE WHOM CHRIST DIED FOR. If Christ hadn't died for Israel whatever little bit of sin some may think they've commited would have still kept them separated from God. There is no shadow of turning in Him. It's just that He has the perfect mind and plan for us which is steadfast and sure, it's called, reconciliation. At some point, every single white man and woman will be reconciled personally to their God, whether it be in this life or beyond (II Corinthians 5).

There are plenty of places in the New Testament, specifically with Christ, which warn men to do good lest they suffer in hell fire, which in the Greek is Gehenna, an actual place near Jerusalem where the garbage and dead animals were burned outside the city gates. What a clear picture of earthly suffering in hell fire as it refers to trials suffered in this life due to the results of sin.

Paul instructed the assembly at Corinth to remove a man from their midst for fornication. How many denominationalists would believe that a man who slept with his step mother deserves to go to heaven? We have such a case at Corinth. Listen to how Paul tells them to handle this and to pray, it's not what we were taught:

I CORINTHIANS 5:1-5

1  It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles nations, that one should have his father's wife. 2  And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3  For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Most in churches today would be sweeping this under the rug, while secretly condemning him to roast in an eternal hell. Yet Paul teaches that the fornicator needs to be exposed and cast out of the assembly to suffer in his flesh in this world, even possibly death. Yet at the same time Paul knew all Israel shall be saved and that the man was still justified by Christ in the spirit. You may be thinking, "Well how can Paul do that, did he loose his mind?" Of course not. For he knew the same thing that the Apostle John stated in his First Epistle; that the spirit of an Adamite never sins.

I JOHN 3:9

9  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Paul would have never told them to pray this prayer for a fellow Israelite unless he understood though this man had done such an evil thing, he was still one who Christ died for and would preserve or save. That's the only way this Scripture makes any sense. Paul not only saw it as an option, but as the best way to handle the problem. For he knew it was best, if the fornicator refused to repent of shaming the truth, he is better off dead because he will still be preserved. Denominational pastors would be trying to get him saved again because it must not have took the first time.

So we see, gehenna is not what the Catholics later described as hell, but he who sins in this life is punished in the body. It is the body, not the spirit, which Christ says will be thrown into the fire of gehenna, while His promise to us is that our spirits shall be preserved. Obviously some will have to be taken out of this life before they will repent, but that is God's business not ours.

No matter what we want to think, every Israelite will be resurrected. Here are the texts which verify this truth:

DANIEL 12:1-3

1  And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. 2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3  And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

This is obviously a reference to the eternal destiny regarding the children of Israel. Here we see the consequences for every child of Jacob- all will be raised up, but they will not have the same position or reward. Christ explains this more plainly in John chapter 5 though we see the King James translators were up to their old tricks, once again trying to protect their hell and eternal punishment doctrine:

JOHN 5:24-29

24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26  For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27  And hath given him authority to execute judgment also, because he is the Son of man. 28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

The word translated "damnation" here is Strong's Exhaustive Concordance #2920, the Greek word kreesis which is decision... for or against... a tribunal... justice... accusation, condemnation, damnation, judgment. At face value you would assume "damnation" might be a good translation to use here. Yet if one takes a closer look at the Greek text for John chapter 5, they actually translated the word kreesis 3 different ways within the range of only 6 verses. In verse 24 they translated kreesis as "condemnation". In verse 27 they translate kreesis as "judgment". And in verse 29, they use a third English word to translate kreesis as "damnation". What's going on here?! They deliberately did this to twist these verses to fit their agenda to support their hell and eternal damnation doctrine, nothing else.

In the Liddel and Scott's Greek English Lexicon (which overall tends to represent the understanding of the common, everyday Greek language of the time, rather than a more "churchy" Strong's Exhaustive Concordance) for kreesis, it does not even include the word damnation as an option for a definition. In fact it offers as an explaination "no certain means of judging". This kreesis is better translated simply as "judgment"- it is a much broader, more general term than "condemnation" or "damnation" which presumes the actual outcome of the judgment. The word kreesis should be translated as "judgment" in all three usages. The problem for those with this agenda, is however, that it just doesn't put into the reader's mind the man-made tradition wants- "the resurrection of" eternal "damnation".

This word kreesis is used in many other places in the New Testament and in most places, only the English translation "judgment" makes sense. Find these references for kreesis, read thru them, and discover for yourself how ridiculous it is to use the words damnation or condemnation in many of these places. The word kreesis doesn't speak so much of the nature of the judgment, whether it be good or bad, light or severe, but just of judgment itself in general, "the resurrection of judgment". Yet the King James translators took liberties here in John 5 in an attempt to twist it to fit their agenda to promote their eternal damnation in hell false doctrine.

Even for those who are adherents of Christian Identity, where the King James translators injected "damnation" at the end of John 5:29 rather than "judgment", could be confused into thinking that Israelites will be damned. Yet Paul said in Romans chapter 4, quoting Psalm 32, "Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin." This applies to every single Israelite.

Therefore if you take Daniel chapter 12 and what Christ taught here in John chapter 5, in light of the clear teaching of ALL ISRAEL SHALL BE SAVED, we see that this "resurrection of" kreesis cannot be damnation or condemnation by being cast into hell and the lake of fire for all eternity. What is clear is that there will be a resurrection of life everlasting, free of any judgment for some, and a resurrection of judgment for the rest, which will result in shame and everlasting contempt for them, not everlasting suffering. These passages on resurrection are teaching the exact same thing just from slightly different perspectives. Here's another place in the Scriptures which deals with the resurrection:

ACTS 24:14-16

14  But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16  And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

First of all let us clearly state that this is not teaching that non-whites will be resurrected. It only pertains to those indwelt by God's Spirit, who have the capacity to be raised up, which non-whites do not. Again, Isaiah 45:25 states that "In Yahweh shall all the seed of Israel be justified". Therefore "the just" being resurrected is all the seed of Israel who were made just thru Christ. Here "the unjust" are the other branches of the Adamic race:

I CORINTHIANS 15:22

22  For as in Adam all die, even so in Christ shall all be made alive.

We tried for years to understand this verse. The only way it makes sense is thru Christian Identity! According to Paul, not only shall all Israel be saved, but the other branches of the Adamic race are also "made alive"- which fits with the resurrection unto shame and everlasting contempt spoken of by Daniel, and of the resurrection of judgment Christ spoke of in John chapter 5. Daniel chapter 12, John chapter 5, and Acts chapter 24 are all talking about white people being raised up in resurrection, because only white lives matter to God. Christ spoke of some non-Israelites, who were still Adamites, being raised up in judgment:

LUKE 11:31-32

31  The queen of the south shall rise up in the judgment with the men of this generation (race), and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32  The men of Nineve shall rise up in the judgment with this generation (race), and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Of course the word "generation" would be more accurately translated as race here as it is the Greek word genea, where our English words gene and genetics come from. Christ was teaching how other Adamic peoples shall be in the resurrection as well, and they shall join in the condemnation of the wicked (non-whites). While most if not all in our day of the other Genesis 10 Adamic nations have been overrun with non-whites, still others co-mingled with the tribes of Israel fulfilling for instance Genesis 9:27 where it says "God shall enlarge Japheth, and he shall dwell in the tents of Shem". Paul also spoke in Hebrews chapter 6 "of the resurrection of the dead, and of eternal judgment." Whether or not we each receive the reward, every white person ever born into this world will be resurrected and preserved. The only difference will be whether each is rewarded:

I TIMOTHY 5:24-25

24  Some men's sins are open beforehand, going before to judgment; and some men they follow after. 25  Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Here we see the only two ways we can enter the resurrection- to be rewarded or to be judged; unto life with abundance or life with shame. This is why making a profession and repenting is so important- not to gain salvation, but to attain a better resurrection.

Now how ungodly were the sons and daughters of Adam that racemixed with the fallen angels and the descendants of the fallen angels in the days of Noah? You are about to understand something else you may not have ever seen before. These Adamites were delivered by Christ thru His preaching to them, during the three days and nights His body lay in the grave:

I PETER 3:17-22

17  For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19  By which also he went and preached unto the spirits in prison; 20  Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21  The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22  Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

The Just One suffered for the unjust ones- imagine that. Sounds just like what Paul said referring to the resurrection of the unjust as well. The spirits of those Adamic people who died in the flood of Noah were at least as evil as any of our people today. Therefore keep this in mind when we tend to go too far in our condemnation of the ungodly of our race:

ROMANS 5:6-10

6  For when we were yet without strength, in due time Christ died for the ungodly. 7  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9  Much more then, being now justified by his blood, we shall be saved from wrath through him. 10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

The ungodly and the unjust sound almost the same don't they? Because they are. They are those who will be in the resurrection of judgment. This is all speaking of the same thing, the resurrection unto shame and everlasting contempt. Either way, if you are white, you are "made alive".

Therefore regarding the resurrection of the unjust in Acts chapter 24, Paul refers to the judgment of Adamic men, who led ungodly lives. From the just and godly standpoint, like God, there is nothing that should stir up our dissapproval more than the ungodliness of racemixing. Yet Christ went to preach to these spirits. SEE HOW LEANING ON CLEAR SCRIPTURES OPENS THE MORE DIFFICULT ONES?! Paul also taught something related to this when Christ went up to heaven; He took the spirits of those repentant Adamites with Him:

EPHESIANS 4:7-10

7  But unto every one of us is given grace according to the measure of the gift of Christ. 8  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10  He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Obviously it is ridiculous to say God cannot deal with an Israelite or for that matter, an Adamite, after they leave this body:

ROMANS 14:7-11

7  For none of us liveth to himself, and no man dieth to himself. 8  For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. 9  For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11  For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

It says "we die unto the Lord", "But why dost thou judge thy brother? or why dost thou set at nought thy brother?", and "every knee shall bow to me, and every tongue shall confess to God"- THIS IS EXACTLY WHAT WE HAVE BEEN SEEING THROUGHOUT THIS STUDY. If need be, God deals with us after we die. We do not need to be condemning our brethren. All Israel shall be saved, and the rest of the Adamic race that ever existed will be raised to bow and confess before their Creator.

Churches are wasting their time and money trying to make all these non-whites "get saved". Meanwhile thru their eternal-torment-in-hell doctrine, they teach whites that it's Christian to condemn other whites. We must repent of all these man-made ideas and obey God's Word, while reaching our brethren with the truth; that all His people ultimately will be preserved (which is what salvation means) since Christ did shed His blood for them. He died and was raised to preserve only white lives. This is what God has set out to accomplish and this is what will be accomplished in the end.

There is a Lake of Fire but not for any of those who will be raised. Though the results will be final, it will not even be eternal suffering for God's enemies. For even though non-whites don't matter to God, they will not be raised, but destroyed:

OBADIAH 15-16

15  For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. 16  For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

This is the same destruction of all those who will not be raised (non-whites) who have gathered against Israel in the last days by satan, as described in Ezekiel chapters 38 and 39 and in Revelation chapter 20. As the flood which "the serpent cast out of his mouth" in Revelation chapter 12, their origin is with the serpent, the fallen angels, "the tree of the knowledge of good and evil" in Genesis chapter 2. They did not come from our father Adam, therefore they cannot be raised or survive His Creator's judgment- "they shall be as though they never were."

SO NOT ONLY IS IT THAT ONLY WHITE LIVES MATTER TO HIM, BUT ALL WHITE LIVES MATTER TO GOD. The Scriptures attest both Old and New Testament that He has not lost any, nor will He ever loose any:

AMOS 9:8-9

8  Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD. 9  For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

EACH AND EVERY WHITE LIFE MATTERS TO GOD:

JOHN 10:27-30

27  My sheep hear my voice, and I know them, and they follow me: 28  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29  My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. 30  I and my Father are one.

In the end, for any Israelite to remain lost or not be saved would make God a liar. Those of our brethren in judeo churches are so far from this truth, YET THEY NEED TO HEAR IT. They need to understand what it means to know we are bought with a price. Christ said "It is finished"- paid in full. What is finished, what is paid in full? It is the debt for all the sins past, present, and future for all the seed of the House of Israel:

ISAIAH 53

1  Who hath believed our report? and to whom is the arm of the LORD revealed? 2  For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. 7  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. 8  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. 9  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. 10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 11  He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Being aware of the exclusive nature of Christ's sacrifice and that you are an Israelite in this life, has more to do with being a testimony and receiving rewards than anything else. All Israel shall be saved because Christ's shed blood and resurrection preserves us. Whether we receive Christ and build upon the foundation or do not, having no rewards, Israelites will still be saved "yet so as by fire."

We just read how it prophetically spoke of what would be on Christ's mind while He was hanging on the cross, "he shall see his seed": He knew exactly who He was dying for and whose sins He was taking away.

ROMANS 11:26-36

26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27  For this is my covenant unto them, when I shall take away their sins. 28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes. 29  For the gifts and calling of God are without repentance. 30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 32  For God hath concluded them all in unbelief, that he might have mercy upon all. 33  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34  For who hath known the mind of the Lord? or who hath been his counsellor? 35  Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Being a genetic Israelite supercedes all our ungodliness, no matter how much we have expressed it in our flesh. Though it is far better to do so, it doesn't matter whether you come to believe in this life when it comes to being saved,"For God hath concluded them all in unbelief, that he might have mercy upon all." This verse completely rips to shreds another popular judeo idea that God will only have mercy on you and save you, if you come to him in this life. For He saw all His seed in unbelief, therefore we already have His mercy whether we become aware of it in this life or not.

IF THIS DOESN'T BLOW YOUR MIND THEN NOTHING ELSE WILL. Yahweh will not be totally figured out by anyone. Realize it is all for the glory of the Almighty- the Great I AM!Our salvation is based on the promise God made to our fathers. Our having faith or not having faith, has no effect upon what God has promised and has fulfilled thru Christ at Calvary on the behalf of all Israel. Christ has taken away all the sins of all the seed of the House of Israel. As to "the gifts and calling" based upon this, Paul says GOD WILL NEVER REPENT OR GO BACK ON HIS WORD. OUR GOD TAKES HIS LOVE ALL THE WAY- We owe Him no less.

All of these verses we have looked at are pointing to the same thing: ALL ISRAEL SHALL BE SAVED. There is only one clear message in the Scriptures:

MATTHEW 1:21

21  And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

MATTHEW 15:24

24  But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

JOHN 6:39

39  And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

JOHN 17:1-2

1  These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2  As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

The Scriptures state that God's will is to preserve every white person ever born. This issue brings each in our race, face to face with the choice of whether they will accept the Scriptures above all else, or forsake the truth for the traditions of men.

PSALM 103:12

12  As far as the east is from the west, so far hath he removed our transgressions from us.

There is no hell of everlasting suffering and even if there was, no Israelite or Adamite for that matter, could ever end up there because of Christ.

REFLECTION

We can't have it both ways. Either accept the truth and understand the Scriptures as a whole, that all Israel shall be saved, or remain in confusion by condemning your brethren to hell, its your choice.

If there's one thing we have all wanted to believe and should, it is that God is perfectly just and is never cruel. Punishing anyone more severely than what they deserve is the very definition of cruelty. How could God be perfectly just and uncruel if He punished someone for the rest of eternity in fire and torments for only a lifetime of sin? Surely by now we can recognize that God, Who hates sin far more than we can comprehend, would never go to where His punishment exceeded the level of someone's violation of His own law. He isn't even cruel to His enemies. For He completely destroys those He did not create because they were never really alive to begin with. Besides, He only gave His law to Israel and all Israel shall be saved.

Though it is evident throughout the Scriptures that our Father is a God of wrath and judgment, He is love and abounds in mercy. How could we have ever fully trusted in a god who punishes beyond what is actually due, while making promises he can't keep? Yet if we truly are convinced that this same God took upon flesh and received all that punishment Himself on His children's behalf, we should no longer have any excuse to not go fully after Him in faith, obedience, and love. Only white lives matter to God; every single one of us.